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These series of castles are of interest to me because they belong to or was built by or lived in by my ancestors, specifically my Grandparents the Rhys’s of Wales. My mother’s father’s family name is Rice and we are direct descendants of these Rhys’s. The history of the Rhys’s of Wales is a wonderful read, full of adventure, battles, royalty, and love of their country Wales.

Carew Castle is justly celebrated as one of the most magnificent castles of south Wales. Its position is low-lying, but still prominent in the flat land around the tidal reaches of the Carew river. The castle stands at the end of a ridge at a strategically excellent site commanding a crossing point of the then-still navigable river.It is first mentioned in 1212, when for some reason, King John seized it for a short time when passing through Pembroke on his Irish expedition. By this time it is probable that the first stone structure, the Old Tower, had been built to protect the original castle entrance. The castle remained in the hands of the influential Carew family who built, in various phases, the strong medieval castle that stands today. Its history, however, was without major incident until about 1480, when Sir Edmund Carew disposed of it to Rhys ap Thomas. Rhys, basking in the gratitude of King Henry VII for the support he had given him after his landing at Milford Haven, was able to spend significant sums on the castle, and set about converting it into a home worthy of an influential Tudor gentleman. It was he who built the gatehouse which leads from the bailey into the outer ward of the castle.

The top picture and one below is the Carew castle

The next few pictures is the Dinefwr Castle,”

The Welsh lawbooks of the medieval period, the earliest of which is a text of the 13th century, accorded to Dinefwr a special status as the principal court of the kingdom of Deheubarth. Indeed, the lawbooks which emanate from the kingdom of Deheubarth accord Dinefwr parity with Aberffraw, the chief court of the kingdom of Gwynedd. The phraseology of the lawyers’ statements may give Dinefwr an aura of antiquity, but written sources do not suggest that the castle has any history earlier than the 12th century. The earliest reference to the castle at Dinefwr in historical sources belongs to the period of Rhys ap Gruffydd, the Lord Rhys. One of the greatest Welsh leaders of the 12th century, Rhys ap Gruffydd was able to withstand the power of the Anglo-Norman lords of the March, supported on occasion by the intervention of King Henry II (1154-89) of England, and recreate the kingdom. He was then able to take advantage of the king’s more conciliatory policy in the period after 1171 to maintain stable authority for many years. Deheubarth flourished over a period of relative peace and general harmony, with Welsh culture and religious life, as well as legal and administrative affairs, all benefiting from Rhys’s patronage and self-assured governance.

 

Here is a fascinating article of the Rhys family that I personally find interesting. I was thrilled to find that my family has such a rich and wonderful history and that I could go so far back on the family tree so easily,  being a famous and historical family of Wales makes the hunt so much easier for me. I just wish I had the family fortune, but at least I can enjoy my history. This article is found here:   http://www.Llandeilo.org/  by clicking on ‘People’ and  Rhys ap Gruffudd and Rhys ap Thomas

Gruffydd ap Nicholas (1400 – 1461)

When Edward I dispossessed the medieval Rhys family of their kingdom in 1277, their lands remained in the possession of the various Kings of England for almost 200 years. But eventually another Welshman, Henry Tudor (who was born and raised in Pembroke Castle), became Henry the Seventh of England (born 1457, reigned 1485 – 1509) and he returned the lands into Welsh hands. During the intervening two centuries one local Welsh family, that of Gruffydd ap Nicholas and his sons, had become pre-eminent in the Towy valley area and in 1440 he started to lease Dinefwr Castle and its lands from the crown, while accumulating other estates and properties at the same time. Gruffydd and his numerous sons became the most powerful native Welsh family during the mid-15th century, ruling effectively – and occasionally violently – with little control from a King (Henry VI) who, in between bouts of madness, was otherwise occupied with losing his possessions in France and his crown in England. In 1461 the Yorkist Edward, Duke of March became Edward IV of England when he seized the throne from the Lancastrian Henry VI. During this period of dynastic turmoil Gruffydd himself was killed at the Battle of Mortimer’s Cross in 1461, and for their support of the defeated Lancastrians his sons forfeited the family’s extensive lands from 1461 onwards. (But not before two of them, Thomas and Owain, had held Carreg Cennen Castle against a Yorkist onslaught of 200 men in 1462, only surrendering after a siege. To ensure no such resistance occurred again Carreg Cennen’s fortifications were destroyed afterwards. It has never been occupied since.)

Sir Rhys ap Thomas (1449 – 1525)

The family’s fortunes may have looked bleak during the Yorkist occupation of the throne from 1461 but one of Gruffydd ap Nicholas’s grandsons, Rhys ap Thomas, was waiting patiently in the wings and would soon become the most prominent member of this extraordinary clan, directly ancestral to the modern Dynevors (see Burke’s Peerage.) When Henry Tudor, Earl of Richmond (who was distantly related to Rhys ap Thomas), seized the English throne from Richard III at the Battle of Bosworth in 1485, Rhys ap Thomas’s fortunes were to change dramatically. Richard’s death on a muddy Leicestershire field marked the end of the thirty year dynastic struggle later historians have called the ‘Wars of the Roses’ and Henry, now King, gave Dinefwr Castle and its lands to Rhys ap Thomas. Rhys had raised an army in support of Henry in 1485 so the restoration of the lands was his reward, as was the knighthood granted by Henry just three days after Bosworth.

Richard IIIRichard III, who was killed after a two hour battle at Bosworth, near Leicester, on 22nd August 1485, reputedly by Rhys ap Thomas. This battle ended the Wars of the Roses (1455 – 1485) and with it the Plantaganet dynasty which had ruled England (and eventually Wales) from 1154 – 1485. The victor at Bosworth, Henry Tudor (Henry VII), inaugurated the Tudor dynasty (1485 – 1603)

A biography of Rhys ap Thomas written about 1625 claimed it was he who actually struck down and killed Richard, though contemporary history is silent on who actually struck the fatal blow. “King Richard, as a just guerdon [reward] for all his facinorouse [vile] actions and horrible murders, being slain in the field. Our Welch tradition says that Rhys ap Thomas slew Richard, manfully fighting with him hand to hand.” (‘Sir Rhys ap Thomas and his Family’, Ralph A. Griffiths, University of Wales Press, Cardiff, 1993, page 229 – 230.)

(Shakespeare in his play Richard III has Henry Tudor himself kill Richard, but historical accuracy was often sacrificed for dramatic effect by Shakespeare.) Walk in the main courtyard of Dinefwr Castle today and you could conceivably claim to be standing literally in the footsteps of the man who dispatched an English King to the next world. And as you look out from the castle you could just as easily imagine Rhys’s army passing within view of the ramparts on its way to join Henry in August 1485.

The armies of Henry and Rhys formed a pincer movement that started from south west Wales. Rhys and his men (which included 500 cavalry) began their historic campaign at Carmarthen, marching eastwards along the Tywi Valley through Llandeilo and Llandovery, then turning north at Brecon to meet up with Henry’s army near Shrewsbury on 13th August 1485. Henry and his forces, which started off as a mixed Scots, French and English army, had landed from France at Milford Haven on 7th August 1485. From here they marched up the west coast of Wales, gathering Welsh support as they went, before turning east at Machynllech and joining the rest of their supporters, by now augmented by Monmouthshire and north Walean contingents (the Tudor line – also spelled Tudur and Tewdur - originated in Anglesey.) These combined forces, crucially strengthened by various English magnates and their troops (Henry was after all making a bid to depose the King of England), finally engaged with Richard at Bosworth Field on 22nd August 1485.

Rhys’s loyalty to Henry once he became King was not something that could have been predicted before that date however: he had initially made a sworn oath of fidelity to Richard III (and in February 1484 had been granted an annuity for life by him) but he must have weighed up each’s chances of victory and decided that Henry looked the better bet. He was proved right, and prospered accordingly when Henry’s forces romped home on Bosworth Field that fateful August day. The oath he was supposed to have made to Richard was, according to a legend which has found its way down the ages: “Whoever ill-affected to the state, shall dare to land in those parts of Wales where I have any employment under your majesty, must resolve with himself to make his entrance and irruption over my belly.” The story is told that after Henry Tudor’s return to Britain (at Dale, Pembrokeshire, in 1485) Rhys eased his conscience by hiding under Mullock Bridge, Dale, as Henry marched over, thus absolving himself of his oath to Richard. Of such stuff are legends made and the story, though not necessarily true, seems rather too good not to repeat.

Opportunism, not loyalty, seemed to be the motive that spurred others, not just Rhys, to join Henry. His step-father Thomas, Lord Stanley and his brother Sir William Stanley had raised 8,000 troops between them in the name of Richard, not Henry. But neither Henry nor Richard knew for certain on whose side the Stanley brothers intended to intervene and when William Stanley eventually committed his 3,000 troops for Henry, it was after the main battle had started. Thomas Stanley and his 5,000 men remained aloof throughout the fray, though the knowledge that Richard held his son hostage would easily explain such reticence. (See John Davies, ‘A History of Wales’, page 218.)

For his support, Henry showered titles and rewards on Rhys ap Thomas for the rest of his life, who was made Governor of all Wales amongst many other lucrative appointments. A biography of Rhys written in the early 17th century by a descendent of his, one Henry Rice, lists Rhys’s titles as: “Rice ap Thomas, Knight, Constable and Lieutenant of Breconshire; Chamberlain of Carmarthenshire and Cardiganshire; Seneschall and Chancellor of Haverfordwest, Rouse and Builth; Justiciar of South Wales, and Governor of all Wales; Knight Bannerett, and Knight of the Most Honourable Order of the Garter; a Privy Councellor to Henry VII, and a favorite to Henry VIII.” ['Sir Rhys ap Thomas and his Family', Ralph A. Griffiths, University of Wales Press, Cardiff, 1993, page 148.]

Rhys came to Henry’s aid many times during his reign, notably in 1487 and 1497 when he commanded armies that put down rebellions against the still-new Tudor rule. Rhys even lived long enough to render service to Henry’s son, Henry VIII, who at the age of twenty-two invaded France in 1513 and defeated the French at the ‘Battle of the Spurs’ in Artois. Rhys, aged about 65, was in attendance on that day twenty-eight years after the battle that inaugurated the age of the Tudors. Rhys ap Thomas (born 1449) died in 1525 and his tomb can still be seen today in St Peter’s Church, Carmarthen, after being moved from Carmarthen Priory where he was originally buried. Also buried at this priory were the remains of Henry VII’s father, Edmund Tudor, who died in November 1456, just two months before Henry’s own birth in January 1457. (Edmund’s tomb was removed to St David’s Cathedral on the dissolution and destruction of Carmarthen Priory, ironically by his own grandson, Henry VIII.) Edmund Tudor had been created Earl of Richmond by Henry VI and the title therefore passed to his son Henry Tudor at birth. Henry had been brought up by his father’s brother, Jasper Tudor, whom Henry VI had created Earl of Pembroke. Henry VI was in fact the half-brother of Jasper and Edmund Tudor, just one of many examples of how closely related were the leading actors in the Wars of the Roses. It didn’t stop them slaughtering each other with almost comical frequency, however. About 60 leading families effectively ran England and Wales at this period, all inter-related by blood or marriage, and it’s been estimated that one in ten of their adult males were killed during the Wars of the Roses. (See Lady Catherine Howard below for more examples of such close inter-relatedness.)

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Rhys ap Gruffydd (1508 – 1531)

The next king after Henry VII, the much more famous (or infamous) Henry VIII (born 1491, reigned 1509 – 1547) reverted to type and seized the lands back from Rhys ap Thomas’s grandson, Rhys ap Gruffydd, who was accused of plotting with the King of Scots to overthrow Henry and make himself ruler of Wales. The charges were preposterous and fabricated but it was Rhys’s misfortune to be guilty of a crime greater even than treason in Henry’s eyes, that of owning extensive estates when Henry was in permanent need of money. Rhys’s fate was sealed and he was executed in 1531, having no chance of justice at the hands of a man who would soon behead two of his own wives (Anne Boleyn in 1536 and Catherine Howard in 1542).

It has to be said that at the time of his trial for treason, Rhys ap Gruffydd had already been arrested and imprisoned for various acts of riot against the King’s new representative in Wales, Lord Ferrers, which had resulted in several of Ferrer’s associates being killed. When Rhys ap Thomas had died in 1525 aged 76, the King awarded most of his titles and powers, not to Rhys’s heir, his 17 year old grandson Rhys ap Gruffydd (whose father had died in 1521), but to the Englishman Walter Devereux, Lord Ferrers - and had awarded them for life, at that. For the rest of Gruffydd’s short life he harboured a deep grudge against Ferrers and the two were at daggers drawn, in one case quite literally when Rhys burst into Ferrers room in Carmarthen Castle in June 1529 with 40 armed men and threatened Ferrers with a knife. Rhys was arrested and imprisoned in Carmarthen Castle and Rhys’s wife, Lady Catherine Howard, then went even further, raising several hundred supporters and storming Carmarthen Castle, demanding Rhys’s release and threatening to burn down the castle gates! Some months later she even laid siege to Lord Ferrers and killed several of his men. Stand by your man doesn’t even begin to describe it. There were other skirmishes and riotous assemblies during which lives were lost (and Rhys even engaged in piracy from Tenby) so that by October 1431 Rhys was in prison in London, and it was during this period that the additional charges of treason were laid against him.

Lady Catherine Howard was the aunt of two of Henry VIII’s future wives, Anne Boleyn and another Catherine Howard, both of whom were beheaded by Henry. As Oscar Wilde might have said: “To lose one niece, Lady Catherine, might be regarded as a misfortune; to lose both looks like carelessness.” Almost immediately after Rhys ap Gruffydd was executed in 1531 Lady Catherine made a wealthy remarriage to the Earl of Bridgewater but her newly found respectability didn’t seem to curb her enthusiasm for plunging headfirst into trouble. In 1542 she was convicted of treason herself for covering up the adultery of her niece and namesake Catherine Howard, the 5th wife of Henry VIII, who had just been beheaded for this offence. Lady Catherine’s lands were briefly confiscated on her conviction but were returned to her when she was pardoned in 1543. She died in 1553. (The full story can be found in Chapter 4, ‘Crisis and Catastrophe’, of Ralph A Griffiths excellent book ‘Rhys ap Thomas and his Family’, University of Wales Press, Cardiff, 1993.)

Despite Rhys ap Gruffydd’s high-handed and unruly behaviour (to put it mildly) it does appear that the charges he was actually executed for were trumped up (the others certainly weren’t). As Ralph A Griffiths in ‘Rhys ap Thomas and his Family’ sums up:

Rhys’s execution … was an act of judicial murder based on charges devised to suit the prevailing political and dynastic situation … and of developments that in retrospect made him one of the earliest martyrs of the English Reformation

‘Rhys ap Thomas and his Family’, Ralph A Griffiths, University of Wales Press, Cardiff, 1993, pages 110 and 111)

A 19th century historian neatly sums up all these events thus:

The Dynevor estates were given by Henry VII to Sir Rhys Ab Thomas, and descended with his other possessions to his grandson Rhys AB Gruffydd, from whom, through an act of the most cruel injustice, they again reverted to the crown, in the reign of Henry VIII. Rhys’s ancestors had been in the habit of occasionally adding AB Urien, or Fitz Urien, to their names, in conformity to the general Welsh practice, in order to show their descent ['AB' and 'Fitz' both mean 'son of'']. This designation, after being disused for some time, was again adopted, probably in a vain frolic, by young Rhys. The circumstance being reported to the king, and being associated with the immense possessions and unbounded popularity of the family, was construed [by Henry the Eighth] into a design to assert the independence of the principality, and to dissever it from the English government. It was also supposed, without the shadow of proof, that this was part of a concerted plan to depose King Henry, and bring to the English throne James V of Scotland. To increase the absurdity of the whole business, the plot was said to be founded on an old prophecy, that James of Scotland with the bloody hand, and the Raven, which was Rhys’s crest, should conquer England. On such frivolous grounds was this young chieftain, himself one of the first commoners in the realm, and connected by marriage with the family of Howard, arraigned for high treason, found guilty, and beheaded.On the accession of Queen Mary, his son, Gruffydd AB Rhys, had his blood restored, and received back part of the estates; and Charles I relinquished to Sir Henry Rice all that were at that time of them in the hands of the crown. The estates thus restored to the family were valued at about three hundred pounds a year; these constitute their present Welsh territories, and are all that remain to them of the princely possessions of their ancestors.

The house of Dynevor has always held considerable influence in the county [ie Carmarthenshire], and has in several instances furnished its parliamentary representatives. George Rice, who died in 1779, married in 1756 Lady Cecil Talbot, only child of William, Earl Talbot. This nobleman was afterwards created Baron Dynevor, with remainder to his daughter, who, on his death in 1782, became Baroness Dynevor. On the death of her mother in 1787, she took the name and arms of De Cardonel, which are still borne by the family. Her ladyship died on the 14th of March 1793, and was succeeded by her eldest son George Talbot Rice, the present Baron Dynevor [in 1815].

Thomas Rees, The Beauties of England and Wales, 1815. Reprinted in A Carmarthenshire Anthology, edited by Lyn Hughes, Christopher Davies, 1985, pages 107 – 108

Restoration, Rehabilitation … and murder: Gruffydd Rice (1526 – 1592)

The next generations of the Rice family (as they now styled themselves) concentrated all their efforts on recovering the extensive lands that had been forfeit by Rhys ap Gruffydd’s ’treason’. The possessions were so widespread that the King had to send teams of officers to Wales to track down land and properties that were scattered all over the three west Wales counties plus Glamorgan and Breconshire. Most of the confiscated lands were then sold or leased off, often to the Rice’s own relatives, with the money going straight into the coffers of the crown. (The family’s favoured lands in the Llandeilo and Dryslwyn area were granted to the son of Lord Ferrers, the arch-enemy of Gryffudd’s father, which must have rankled.) By the time of Henry VIII’s death in 1547 three quarters of all the Rice’s Carmarthenshire properties had been disposed of and all the Pembrokeshire ones.

Henry VIII’s daughter, Queen Mary (reigned 1553 – 1558), restored some of the lands to the next member of the Rhys family, Gruffyd Rice (though she sold or leased much more to other people) and James I (reigned 1603 – 1625 ) returned some more. Gruffydd Rice (1526 – 1592), the son of the beheaded Rhys ap Gruffydd, is listed in Burke’s Peerage as the first member of the family to start using the surname Rice, the anglicised version of Rhys . He appears to have worked hard, first in an attempt to clear his father’s name of treason – an important matter to the status-conscious gentry – and then to recover some of the lands of his inheritance. No sooner had this been achieved however, than he rather unwisely embarked on the family hobby – murder – and thus undid all his good work. On a visit in 1557 to County Durham (where he had been brought up as a child in the care of the Bishop of Durham after his father’s execution), he conspired with a local woman to murder her husband; the motive has not come down to us but this may be one of those occasions when guesswork might be as accurate as any historical record.

Ralph A Griffiths describes the affair: “Gruffydd and his servant fled to Wales and on the 10th October Gruffydd’s lands and properties were seized … Gruffydd was attainted and forfeited the lands and properties which he had been slowly re-assembling over the past decade. It was a major setback in the campaign of rehabilitation and recovery.” (Sir Rhys ap Thomas and his Family’, page 120.)

Gruffydd was fortunate to be pardoned in 1559 by the newly crowned Queen Elizabeth (reigned 1558 – 1603) but not surprisingly had little luck with the recovery of his lands. Elizabeth did however return some of his mother’s lands in south Pembrokeshire and the Llandeilo and Iscennen (modern Llandybie) estates to Gruffydd in 1560, which amounted to about 1,000 acres in total, little more than today’s Dinefwr Park. But in 1623 the next member of the Rice dynasty, Gruffydd’s son Walter Rice (1562 – 1636) was granted the Tywi Valley estates in full by James I – but only if he conceded his mother’s Pembrokeshire lands.

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Sir Walter Rice (1562 – 1636)

The past rarely comes down to us without an irony or two to brighten up our day: in 1629 the new King Charles I (reigned 1625 – 1649) granted a petition to Walter Rice for the return of all the lands still in the possession of the Crown – but on the same day (13th January 1629) that the Crown disposed of the last of the Rice’s lands, making it now somewhat pointless in seeking their return. Kings do have a sense of humour, it would seem. The Rices did increase their land holdings in later centuries, but by inheritances and judicious marriages such as that into the wealthy Hobby family of Neath Abbey about 1700 and the Talbot family in 1756. Sir Walter Rice, who by all accounts was quite a spendthrift and therefore in constant need of money, had been most persistent, if unsuccessful, in his attempts to persuade, first King James I and then Charles I, to return his inheritance, writing petition after petition in pursuit of his claim. According to Ralph A Griffiths:

He even enlisted an acquaintance, Thomas Jones (died 1609) – the celebrated Twm Sion Cati - who compiled pedigrees for a number of self-regarding Welsh families … His pedigree for Walter Rice was completed on 22nd March 1605. Its purpose was to display Walter’s descent from kings and English noblemen: “descended from seven kings, five dukes, fifteen earls and twelve barons and all but nine descents [ie generations] between the first and the farthest of them.

Sir Rhys ap Thomas and his Family’, page 127.

Twm Sion Cati is famous in Welsh legend as a sixteenth century Robin Hood figure who hid in a cave near Rhandirmwyn in the upper Tywi Valley, robbing from the rich to give to the poor, and it would appear he was keeping his hand in even after he became respectable. Compilers of family pedigrees don’t appear to have changed much in 400 years – they will still prove your descent from the king or queen of your choice, provided you pay enough for it of course. It was Sir Walter’s son, Sir Henry Rice (1590 – 1651), who wrote the biography of Sir Rhys ap Thomas and his family, sometime in the 1620s, in an attempt to rehabilitate the family name, though it was not published until 1796.

The End of an Era

When the executioner’s axe fell on the neck of Rhys ap Gruffydd on the morning of 4th December 1531, five generations of rule – and often misrule – by this extraordinary Llandeilo family effectively came to an end. The crown then seized all their lands and possessions, leaving later generations of the family with little of their wealth and none of their power ever again. In the Middle Ages the leading families of Wales were virtually a law unto themselves (and sometimes quite literally so). They ruled more or less as they pleased, free from any constraints from English kings and their leading families, who were often occupied by military campaigns in France during the Hundred Years War (1337 – 1453) and later by dynastic struggles at home. If the long arm of the English law ever reached into Wales, the first generations of the Rhys dynasty (whose circle of family and friends made up the magistracy), usually had no problem evading its clutch. The young and headstrong Rhys ap Gruffydd clearly hadn’t realized that times had seriously changed by 1531, when the power of the English state had not only been strengthened but also centralised in the hands of the monarch and his powerful leading ministers.

But not everyone mourned the passing of this family who, for more than a century, were the law in Wales. Those who were on the receiving end of their rise to power rarely had a chance to voice their thoughts. That was left to one Ellis Gruffudd, a Flintshire historian who knew Rhys ap Gruffydd, and had been present when Rhys and Lord Ferrers were hauled before a London court for their various affrays in Carmarthen. Ellis Gruffudd has left us a fitting epitaph for the whole dynasty, not just Rhys ap Gruffydd, for whose execution it was gloatingly written:

And indeed many men regarded his death as Divine retribution for the falsehoods of his ancestors, his grandfather, and great-grandfather, and for their oppressions and wrongs. They had many a deep curse from the poor people who were their neighbours, for depriving them of their homes, lands and riches. For I heard the conversations of folk from that part of the country that no common people owned land within twenty miles from the dwelling of Sir Rhys ap Thomas, that if he desired such lands, he would appropriate them without payment or thanks, and the disinherited doubtless cursed him, his children and his grandchildren, which curses in the opinion of many men fell on the family, according to the old proverb which says – the children of Lies are uprooted, and after oppression comes a long death to the oppressors.

Sir Rhys ap Thomas and his Family’, pages 72-73.

Only in America, you are damned if you are religious and damned if you are not. If every other word out of your mouth is God this or Jesus that, or if you never mention God when talking , you will most certainly piss some one off. I personally am glad he has faith and that it is private  and  that it motivates all that he does. He is the Leader of the USA which has more religions that I can even name, he speaks for all of us and I personally believe he is doing a very good job of not favoring one religion over another, we need to come together where we have things  in common and stop fighting about where we might differ. Why should it matter to any of us just how he believes and how he worships as long as he does, and that he does  what is right for the country as a whole.Let us find common ground to stand on and remain positive in the circumstances we find ourselves let us be a  united people, and let the various ways we worship God be between ourselves and our God . Here is an interesting peek into his spiritual life such as it is.

blessed be and shalom

Obama’s spirituality is largely private, but it’s influential, advisers say

Obama’s spirituality is largely private, but it’s influential, advisers say

 
 
 
 

Washington Post Staff Writer
Thursday, February 4, 2010
 

Every morning, sometimes as early as 5:30 a.m., a short religious passage comes across President Obama’s BlackBerry, sent by one of his aides.
This Story
  • Obama’s spirituality is largely private, but it’s influential, advisers say
  • On Faith: Should presidents be spiritual leaders?

At other moments, Obama prays privately, his advisers said. And when he takes his family to Camp David on the weekends, a Navy chaplain ministers to them, with the daughters attending a form of Sunday school there.

More than a year into his presidency, Obama has not chosen a church in Washington, and has attended services just four times. No single figure has assumed the role of spiritual adviser — publicly, at least — or filled the vacancy created when Obama disavowed his former Chicago pastor, Jeremiah Wright.

When Obama appears at the National Prayer Breakfast in Washington on Thursday morning — a regular presidential ritual — it will mark the rare occasion when he puts religion in the foreground. In that appearance, he will discuss “the need for civility in the public square, and how Americans can work together in a spirit of goodwill,” a senior administration official said.

Yet close advisers to the president said the role of faith, while subtle, has been noticeable in and around the Obama White House. One senior official described the president as “a prayerful guy.” Another said that Obama has consulted religious leaders less often for his own personal guidance than for help walking through major public decisions — such as during the Afghanistan review process, when he sought advice on the ethical implications of war.

A third senior adviser, Valerie Jarrett, said Obama’s private religious beliefs have helped sustain his temperament during trying times in office. “Part of that even temperament comes from his faith which is an important component,” Jarrett said. Asked why the public did not hear much about his faith during his first year in office, she nodded and said, “He’s had a lot on his plate.”

The president made that point in his appearance at the Vermont Avenue Baptist Church in late January, speaking in honor of the Rev. Martin Luther King, Jr. Declaring occasional frustration with the Oval Office, he said, “There are times when it feels like all these efforts are for naught, and change is so painfully slow in coming, and I have to confront my own doubts.

“But let me tell you — during those times it’s faith that keeps me calm. It’s faith that gives me peace.”

The “daily devotionals” Obama receives via e-mail from Joshua Dubois, director of the Office of Faith-Based and Neighborhood Partnerships, offer him a line to that faith, officials said.

The messages come from “a range of sources,” an official said — sometimes a passage of Scripture or, on an upbeat day, a psalm. At other times the daily message will come from a book that Dubois thinks the president would enjoy. More than once the devotional has been culled from the work of Reinhold Niebuhr, the Protestant theologian who wrote extensively on the “just war” theory, which Obama has cited in his thinking about Afghanistan and in his Nobel prize acceptance speech. Other devotionals come from the Episcopal Book of Common Prayer, which Obama was given as a gift at last year’s prayer breakfast.

This year, Obama will “stress the importance of an openness to compromise and differing perspectives,” a senior official said, and will discuss the need “to disagree without being disagreeable and to step out of our comfort zones to bridge divides.” First lady Michelle Obama, Secretary of State Hillary Rodham Clinton and Jarrett are also scheduled to attend.

Interesting article from the Washington Post today, scary as well, I do not want to imagine myself as the patient or the family member in this situation, there are no winners in this situation . BUT if I or a loved one was in this situation I would hope to be able to communicate with someone, how terribly awful it would be to be aware but have no way of communicating, it would be the worse night  mare and scary movie EVER. I worked as a Medication Tech at a nursing home and one of my patient a  darling woman who was articulate and smart and charming told me that she had fell down her stairs and was in a coma for over a year, they had physical therapist work with her arm and legs to keep them moving and she just woke up one day fully alert, thank goodness she had family who were willing to pay for the therapy or she would not be walking and living in her apartment other wise. I don’t have problems of pulling the plug, if you are to die you will shortly after getting you off the respirator, and if you live then it is not your time to go, we had to make that decision with my daddy after he had a massive heart attack, they said he was brain dead  , well he did not die, and lived on in a coma for another 9 months . But to not feed some one, then that is murder plane and simple in my  ethical standards book 101. So here is an interesting article on this subject.

blessed be and shalom

 

In ‘vegetative state’ patients, brain scanners show some alert minds

 
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Washington Post Staff Writer
Thursday, February 4, 2010

Many of the patients were labeled with the same grim diagnosis: “vegetative state.” Their head injuries, teams of specialists had concluded, condemned them to a netherworld — alive yet utterly devoid of any awareness of the world around them.But an international team of scientists decided to try a bold experiment using the latest technology to peek inside the minds of 54 patients to see whether, in fact, they were conscious.One by one, the men and women were placed inside advanced brain scanners as technicians gave them careful instructions: Imagine you are playing tennis. Imagine you are exploring your home, room by room. For most, the scanner showed nothing.But, shockingly, for one, then another, and another, and yet two more, the scans flashed exactly like any healthy conscious person’s would. These patients, the images clearly indicated, were living silently in their bodies, their minds apparently active. One man could even flawlessly answer detailed yes-or-no questions about his life before his trauma by activating different parts of his brain.”It was incredible,” said Adrian M. Owen, a neuroscientist at the Medical Research Council who led the groundbreaking research described in a paper published online Wednesday by the New England Journal of Medicine. “These are patients who are totally unable to perform functions with their bodies — even blink an eye or move an eyebrow — but yet are entirely conscious. It’s quite distressing, really, to realize this.”

Although Owen and other experts stressed that much more research is needed to confirm findings and refine the technology, they said the results could provide profound insight into human consciousness — one of the most daunting scientific mysteries — and lead to ways to better diagnose brain injuries and treat tens of thousands of patients. The technology also offers the tantalizing possibility of being able to finally communicate with some patients and ask, at the very least, whether they are in pain and need relief.”This should change the way we think about these patients,” said Nicholas D. Schiff, an associate professor of neurology and neuroscience at Weill Cornell Medical College in New York City. “I think it’s going to have very broad implications.”

Wider questions

The research inevitably raised questions about patients such as Terri Schiavo, a Florida woman in a persistent vegetative state whose family dispute over whether to discontinue her care ignited a national debate over the right-to-die issue that led to congressional intervention in 2005. Schiavo’s brother, Bobby Schindler, said the new study highlights the limits of medicine to provide an accurate diagnosis.

“I wish this could have been used on my sister to see what could have been done to help her,” Schindler said in a telephone interview.But Owen, Schiff and other experts stressed that the research does not indicate that many patients in vegetative states are necessarily aware or have any hope of recovery. Many, like Schiavo, have suffered much greater danger to their brains for far longer than the patients in the study.”In some cases, the damage to the brain is so severe that it is simply inconceivable they could produce any responses,” Owen said.As many as 20,000 Americans are in a vegetative state, meaning they are alive and awake but without any apparent sense of awareness, and 100,000 to 300,000 are in a related condition known as a minimally conscious state, in which they exhibit impaired or intermittent awareness. It is unclear what proportion of these patients would be affected by the study’s findings.

to continue click here: Beneath the ‘vegetative state,’ scientists find some alert minds

Here are some rhymes and proverbs for Candlemas and groundhog day…

If Candlemas Day be fair and bright,
Winter will have another flight

If on Candlemas Day it be shower and rain,
Winter is gone and will not come again.

If Candlemas Day be damp and black,
It will carry cold winter away on its back.

If Candlemas Day is bright and clear,
There’ll be two winters in the year.

If the groundhog sees his shadow
We will have six more weeks of Winter.
If he doesn’t see his shadow,
We will have an early Spring.

Groundhog Day Half your Hay

(Meaning you’d better have half of your hay left to feed the animals, because you’re only half-way through the winter)

Six More Weeks of Winter?

This week, North Americans turn their attention to the Marmota monax, the humble creature also known as a woodchuck, whistle-pig, land beaver or, at this time of year, the groundhog.

February 2 is Groundhog Day, a fun holiday that has its roots in the Pennsylvania “Dutch” (German) tradition. Tradition holds that if a groundhog sees his shadow on this day, six more weeks of winter will follow. If,  on the other hand, the groundhog does not see his shadow, warmer weather is on the way.

The date of the celebration coincides with the medieval feast of Candlemas, and its pre-Christian predecessor, Imbolc, a day that is also rich with weather lore. An old Scottish prophecy foretells that sunny weather on Candlemas means a long winter. The tradition is recounted in this old Scottish poem:

As the light grows longer
The cold grows stronger
If Candlemas be fair and bright
Winter will have another flight
If Candlemas be cloud and snow
Winter will be gone and not come again
A farmer should on Candlemas day
Have half his corn and half his hay
On Candlemas day if thorns hang a drop
You can be sure of a good pea crop

Ancient Europeans had long held that badgers and hedgehogs could foretell the weather, and came to combine this belief with the rituals surrounding Candlemas. After emigrating to Southeastern Pennsylvania, early German-American settlers substituted groundhogs, which were plentiful in their new homeland.

North America’s most famous groundhog is Punxsutawney Phil, the focal point of the oldest and largest annual  Groundhog Day celebration, held in Punxsutawney, Pa., every year since 1887. Members of Phil’s “Inner Circle” claim that he is 122 years old – thanks to a magical life-extending serum they feed him each year – and that his predictions are 100 percent accurate.(although on another site they say he has only been right 39% accurate since 1887)
www.farmersalmanac.com/weather/a/six-more-weeks-of-winter         

 

Here is some more history on the topic although I am a bit skeptical about the N.A. sacrificing humans here in N.America, I have never heard such tales so take it for what it is worth!

History www.oobdoo.org/wiki/Groundhog_Day.htm  

Around the fifth century, the European Celts believed that animals had certain supernatural powers on special days that were half-way between the Winter Solstice and Spring Equinox.[citation needed] Folklore from Germany and France indicated that when marmots and bears came out of their winter dens too early, they were frightened by their shadow and retreated back inside for four to six weeks.[citation needed]

The earliest known American reference to Groundhog Day can be found at the Historical Society of Berks County in Reading, Pennsylvania. The reference was made Feb. 4, 1841 in Morgantown, Berks County, Pennsylvania storekeeper James Morris’ diary: “Last Tuesday, the 2nd, was Candlemas day, the day on which, according to the Germans, the Groundhog peeps out of his winter quarters and if he sees his shadow he pops back for another six weeks nap, but if the day be cloudy he remains out, as the weather is to be moderate.”

This tradition also stems from similar beliefs associated with Candlemas Day[1] and Hedgehog Day. Candlemas, also known as the Purification of the Virgin or the Presentation, coincides with the earlier pagan observance Imbolc.

An alternate theory as to the origins of groundhog day dates back to Native American rituals. Many ancient tribes believed that unless a man’s life is paid for by another man’s, the majesty of the the ancient nature gods cannot be appeased and weather divination cannot occur. The usual chosen vessel for sacrifice was the portliest, most well-fed member of the tribe who would be ritually fed during the lean winter months with the choicest foods. They believed that the execution of such a portly person would be more pleasing to the immortal gods, who would then grant them the boon of a short winter; which is similar to the biblical tradition of sacrificing a fat lamb or oxen.

The victims neck would be cut and as he died the shaman would ask if he could see his own shadow, and if he saw his shadow, it meant the gods were displeased with the victim and winter would continue for another 3 moons. If he did not see his shadow it meant he was ready to join the gods and winter would be short, giving rise to a long planting and hunting season.

With the arrival of European explorers and settlers, and the conversion of many tribes into Christinanity, the practice of human sacrifice was predictably frowned upon. In time a fat groundhog came to be sacrificed, with the shaman using his empathic skills to determine if the creature could see its own shadow. By the late 19th century and the rise of the Victorian animal cruelty movement, groundhogs themselves were no longer allowed to be sacrificed and the entire ritual was turned into a secular tourist attraction which in Canada came to reside in Wiarton and in the United States, in Punxsutawney.

In western countries in the Northern Hemisphere the official first day of Spring is about six weeks after Groundhog Day, on March 20 or 21. About 1,000 years ago, before the adoption of the Gregorian calendar when the date of the equinox drifted in the Julian calendar, the spring equinox fell on March 16 instead. This was exactly six weeks after February 2. Assuming that the equinox marked the first day of spring in certain medieval cultures, as it does now in western countries, Groundhog Day occurred exactly six weeks before spring. Therefore, if the groundhog saw his shadow on Groundhog Day there would be six more weeks of winter. If he didn’t, there would be 42 more days of winter. In other words, the Groundhog Day tradition may have begun as a bit of folk humor.

Alternatively, the custom could have been a folk embodiment of the confusion created by the collision of two calendrical systems. Some ancient traditions marked the change of season at cross-quarter days such as Imbolc when daylight first makes significant progress against the night. Other traditions held that Spring did not begin until the length of daylight overtook night at the Vernal Equinox. So an arbiter, the groundhog / hedgehog, was incorporated as a yearly custom to settle the two traditions. Sometimes Spring begins at Imbolc, and sometimes Winter lasts 6 more weeks until the Equinox.

When Surya the orangutan meets a hound dog by the river, the two carry on like long lost friends. Unlikely Animal Friends : http://channel.nationalgeog

This is from my TV stations web page in Springfield Mo. I find this story  terribly sad , I hate that one of our Mo. Troopers was killed, but equally sad, his benefits should go to the man he has loved and lived with for 15 years. This is sad all the way around.

Here’s KY3’s report from December 2009:

EUREKA, Mo.– A corporal with the Missouri Highway Patrol was killed near St. Louis during a traffic stop on Christmas morning. The highway patrol says Cpl. Dennis Engelhard of Wildwood was hit while working another accident on I-44 in Eureka.

The accident happened around 10:30 Friday morning near the St. Louis suburb of Eureka, while Corporal Engelhard was assisting with an accident on I-44.”He moved all the vehicles off to the shoulder, and was on the scene for about 40 minutes waiting on a tow truck to arrive to assist the people who were involved in that previous accident,” said Sgt. Jeff Wilson.The Highway Patrol says Engelhard got out and walked to the rear of his vehicle, where he was struck by a dark colored SUV. Officers on the scene went to Engelhard’s aid, but he died minutes after arriving at the hospital.To read the entire story click here, www.ky3.com/news/local/80119422.html

By Chris Regnier FOX2now.comJanuary 28, 2010 

ST. LOUIS, MO (KTVI-FOX2now.com) – The recent death of a Missouri Highway Patrol trooper is putting the rights of same sex couples in Missouri under a microscope. The long-time partner of Corporal Dennis Engelhard believes he should receive death benefits.
43 year old Kelly Glossip says he and Engelhard were together for nearly 15 years. Yet, he says he’s being ignored when it comes to the agencies who normally reach out to the families of fallen law enforcement officers.
“He was my true love and he always referred to me as his one and only true love and the man of his dreams,” Glossip said. “We were hopelessly in love with each other.”
Engelhard was killed on Christmas day while waiting with the driver of a disabled car for a tow truck. He got out of his vehicle and was hit by a passing SUV. It happened on Interstate 44 in Eureka.
Glossip now feels he’s been left out in the cold when it comes to financial benefits normally paid to the families of officers killed in the line of duty. He says he has not been contacted by any of the groups that normally offer those benefits.
Glossip believes that has at least something to do with Missouri’s law forbidding same sex marriages. That’s a law he thinks needs to be wiped out.
“I should have the same rights as any other spouse, as heterosexuals would have. And I just don’t understand why people are so bigoted.”
Backstoppers paid $5000 to Engelhard’s parents. The group says it didn’t know about Glossip’s and Engelhard’s relationship.
The Masters, a group dedicated to helping the families of fallen Missouri Highway Patrol troopers, says they are still reviewing the case.
And for their part, the Missouri Highway Patrol tells us some of Engelhard’s benefits will be paid out according to beneficiaries he listed. But a spokesperson says Glossip is not eligible for any benefits through Engelhard’s retirement pension because the two aren’t legally married in Missouri.
Glossip has a 17 year old son from a previous relationship who he says considered Dennis his step-father.
Glossip is now worried about losing the home he and Engelhard lived in together and his car.
He does say Engelhard’s family is helping him pay bills.
A memorial service for Engelhard is set for this Saturday at Christ Church Cathedral in Downtown St Louis.

To read the entire article and see a video click here, www.latimes.com/ktvi-trooper-denied-benefits-012810,0,7660852.story
—-

I thought this was a wonderful centering prayer and would love to share it with ya all, from :Mustard Seed Associates and Christine Sine

Liturgy: Peace in Turbulent Times – A Centering Prayer

Christine Sine

The following prayer is one that I find very helpful to calm my spirit during times of turmoil. I love to sit in a comfortable chair and imagine that I am a child held in God’s embrace. Then I take some deep breaths in and out, relaxing my body in preparation for prayer. Sometimes as I pray I hold my hands up – palms up during the lines that say “breathe in”; palms down during the lines that say “breathe out”. I pause after each line, allowing the peace of God to enter my soul. After the prayer I sit in silence for a few minutes, filled with a sense of the presence and love of God.

Breathe in the breath of God,
Breathe out your cares and concerns,
Breathe in the love of God,
Breathe out your doubts and despairs,
Breathe in the life of God,
Breathe out your fears and frustrations.

We sit quietly before the One who gives life and love to all creation,
We sit in awe of the One who formed us in our mothers’ wombs,
We sit at peace surrounded by the One who fills every fiber of our being.

Breathe in the breath of God,
Breathe out your tensions and turmoil,
Breathe in the love of God,
Breathe out your haste and hurry,
Breathe in the life of God,
Breathe our your work and worries

We sit quietly before the One who gives life and love to all creation,
We sit in awe of the One who formed us in our mothers’ wombs,
We sit at peace surrounded by the One who fills every fibre of our being.

                                                 Birds under my feeder

Well we have been home, off the road from ‘trucking’ for a few days now, my Husband’s mom has Alzheimer’s and she is in the behavior ward at a hospital about a hundred miles from our home.This is her second visit there in about a week and a half, trying to get her medications leveled out. They told us before we brought her home last time that it wouldn’t be wise to do so , she should enter a Home instead, that she will have another spell,because she will be surrounded by what ‘use to be’ her life at home and when she remembers she will not be happy with what is going on with her life, and they were correct. So she is back at the hospital and we are now in process of finding a Care home for Alzheimer’s. We think we have found one, where I use to work, but at that time many years ago they did not have an Alzheimer’s Unit, but do now, so we are very hopeful that this will work out for her at least until she is unable to walk, then we will probably move her closer to home so we can keep up on her care better. It is a good thing we were home this time because we had a major snow storm and at the hospital where mom is staying ,they got around a foot of snow and we got around 6 inches so the family has been unable to visit her this time around. It is a good thing we were home and not on the road because we would have been stuck at some truck stop for this whole period of time. We would much rather be stuck at home than on the road not making any money. I know that God has been working behind the scenes in all of this, at first we thought that bringing mom home last time was a mistake but it worked out for all of our good in that it would have put us in terrible financial problems and possibly loosing all of moms estate with Medicaid , having her delay a week or so entering into a Home and getting on Medicaid then was the time we needed to make sure all our prior precautions were correct, and they were not!!! The way we had originally had it set up a year and half ago would of work if Mom stayed out of Nursing Home for 5 years, but the Alzheimer’s is progressing way too fast for all of us and so we had to get a Geriatric Lawyer to get the trust legal and all, and we got it all in order just in time which was Friday, God was with us in this and I am so thankful. All this legal stuff, deeds, trust, Medicaid is all new to us and we were clueless in how it all works. We would have lost our homes and farm the way it was set up and just that week delay made all the difference. Thank you God for your loving care in our time of ignorance and need! How the miracle worked was my husband’s brother and his wife have been taking care of Mom’s financial situation and they heard that at one of the nursing homes we were considering was having Geriatric Lawyers speak there the other night, the night of the snow storm, well because of the weather it was canceled, but my sis n law thank God got the numbers of these lawyers because we really needed to know what was necessary before mom went into a home, so she called found out that we were really in a mess and hired them, they came 150 miles that  same evening to explain what they will do to help and have us sign all the papers and of course give them their fee…………..get this it will cost over 8000 .00$( we didn’t pay all then just  a little bit now the rest later) to get it done, and this is way to much money for us,but you do what you have to , there was a lot at stake here. So they just had a day to get all the paperwork filed before January ended for all their work to be in our favor………just too close for comfort.

So now the sun is shining on the snow, the roads are all dry and we head out in the morning ,back to hauling milk for a living. It has been awhile since I have seen the hand of God in our lives and this week, God’s hand and favor was really with us, and I just want to thank the Lord for his work in all of our lives .

Blessed be and shalom

ANOTHER CHILD KILLED

I am totally confused with how other cultures do things, especially in the Middle East and among Muslim countries. It is beyond me how people who claim to be worshipers of a Higher Power can turn around and rape children, torture children and make them slaves, then kill them, especially if they happen to be of another belief  than they.The fact of the matter is not that this Lawyer is ‘Muslim’ but that this man is just evil period, his claiming to be Muslim is just not the reason for his shameful and evil behavior, him being Muslim only hurts the Muslim communities who for the most part do not condone such behavior among themselves.The ‘Moderate’ Muslim communities have the same problems  with the   ‘nut cases’ as do  the ‘Moderate’ Christian communities  . All faiths seem to have to deal with  ’extremists’ that harm the true nature of all religions these evil nut jobs happen to be in. I find that in this article below, the constant stressing of the fact that he ‘claims’ to be Muslin is really irrelevant to the issue, this man and his family is a shame to the human race let alone his suposed faith. How these beast , who claim to be Muslim can even excuse such behavior, where is it in their holy book that this kind of thing is mentioned,taught and even tolerated? Does it say in their holy book that you can rape, torture and force into slavery and then kill children ? Is this really what is taught? Probably within the more ‘Extremist’ of the faith, but not among the majority that call themselves Muslim. I am at a loss here, stories like this are not fabrication or fairy tales these are real human tragedies that take place more times than I want to even know. Why, how can people who claim to be within a religion or  even out side of religion , conceive of doing these hellish and evil things? Where in their souls can they accept this as being even a human action?These kinds of things going on all over the world ,clearly in my mind affirm the existance of evil, and demonic activity carried out among us. It is hard not to see that evil truly exist and resides within the human soul.Even the animal kingdom is not as brutal and heartless as this. Animals do not even stoop this low in their behaviors. I am totally sickened by this and all who call themselves ‘human’ should be sickened by this and should never tolerate it among themselves. When will this end? Is there  really any hope for us? Sometimes with stories like this , I have my doubts. May God have mercy on us.

Violent Death of Girl in Pakistan Spurs Push for Justice

Friday, January 29, 2010, 9:28:24 AM | Compass Direct NewsGo to full article
A daring protest and a high-profile funeral here on Monday (Jan. 25) for a 12-year-old Christian girl who died from torture and malnourishment has cast a rare spotlight on abuse of the Christian poor in Pakistan.

LAHORE, Pakistan (Compass Direct News) – A daring protest and a high-profile funeral here on Monday (Jan. 25) for a 12-year-old Christian girl who died from torture and malnourishment has cast a rare spotlight on abuse of the Christian poor in Pakistan.

In an uncommon challenge in the predominantly Muslim nation, the Christian parents of Shazia Bashir Masih protested police unresponsiveness to the alleged violence against their daughter by Muslim attorney Chaudhary Muhammad Naeem and his family and his attempt to buy their silence after her death. The house servant died on Friday (Jan. 22) after working eight months in Naeem’s house.

An initial medical report indicated she died gradually from blows from a blunt instrument, wounds from a sharp-edged weapon, misuse of medicines and malnourishment. Key media highlighted the case on Pakistan’s airwaves, and minority rights groups along with high-ranking Christian politicians have swooped in to help.

Initially police were unresponsive to the family’s efforts to file charges against Muslim attorney Naeem, and on Saturday (Jan. 23) they staged a protest in front of the Punjab Assembly. The power of Naeem, a former president of the Lahore Bar Association, was such that officers at Litton Road police station refused to listen to Shazia’s relatives when they tried to file a complaint to retrieve her three months ago, telling the girl’s relatives, “a case against a lawyer cannot be registered,” her uncle Rafiq Masih told Compass.

Her mother, Nasreen Bibi, told Compass Naeem came to their home on the day Shazia died and offered 30,000 rupees (US$350) to keep the death secret and to pay for burial expenses.

“I refused to accept their offer, and they went they went away hurling death threats,” she said.

Bibi, a widow who subsequently married a 70-year-old blind man, told Compass that hunger and poverty had forced her to send her daughter to work at Naeem’s house for 1,000 rupees per month (US$12) – the family’s only source of income. Two older daughters are married, and she still cares for a 10-year-old daughter and 8-year-old son living at home.

Rafiq Masih said Naeem illegally kept Shazia at his house, forced her to work long hours and summarily refused family requests to see her. Three months ago, Masih said, Naeem allowed him and Shazia’s mother to see her for five minutes, and the girl complained that Naeem and his son were raping her. Shazia also told them that Naeem, his wife and sister-in-law were beating her and threatening to harm her if she tried to escape.

Enraged, Naeem promptly asked him and Shazia’s mother to leave, Masih said.

“We tried to bring Shazia with us back home,” he said, “but Naeem flatly refused to let Shazia go, and he cruelly and inhumanely grabbed her hair and dragged her inside the house. He returned to threaten us with dire consequences if we tried to file a case against him for keeping Shazia at his home as a bonded laborer.”

Masih and Bibi then went to the Litton Road police station to try to get Naeem to release Shazia, and it was then that duty officers deliberately offered the misinformation that a case could not be made against a lawyer, they said.

A Muslim neighbor of Naeem, Shaukat Ali Agha, told Compass that Naeem tortured Shazia.

“Often that little girl’s cries for mercy could be heard from the residence of the lawyer during the dead of night,” Agha said. “And whenever Shazia requested some food, she got thrashed badly by his wife, son and sister-in-law. One day Shazia was viciously beaten when, forced by starvation, she could not resist picking up a small piece of sugar cane from the lawn of Naeem’s residence to chew.”

As Shazia’s condition deteriorated, Naeem released her to the family and they took her to Jinnah Hospital Lahore on Jan. 19. After fighting for her life there for three days, she succumbed to her injuries and critically malnourished condition, her mother said. Continue »

RELIGION IN THE NEWS

Sacramento Presbytery Calls PC(USA) to Reject Belhar Confession

Today, January 26, 2010, 58 minutes ago | Lillian KwonGo to full article
The PC(USA) is gearing up for another biennial General Assembly this year. On its agenda is an overture rejecting a document on the sin of racism that some believe may be misused to promote gay ordination and other “same-sex causes.”

Graham Fest in India Draws 85,000 People on Final Night

Today, January 26, 2010, 2 hours ago | Jennifer RileyGo to full article
An evangelistic festival headlined by Franklin Graham ended Sunday in southeast India with an overflow crowd of nearly 85,000 people.

World Vision: Pakistan IDPs Still Face Challenges

Today, January 26, 2010, 4 hours ago | Aaron J. LeichmanGo to full article
While much of the world’s eyes and support have been directed toward quake-devastated Haiti, relief groups are not shying away from sharing the plight of others elsewhere in the world.

Prop 8 Defenders Call Up First Witness

Today, January 26, 2010, 4 hours ago | Lawrence D. JonesGo to full article
Defenders of California’s constitutional amendment on marriage presented their first witness Monday after the plaintiffs closed their case following two weeks of hearings.

Pro-Choice Groups Petition Against Tim Tebow Super Bowl Ad

Yesterday, January 25, 2010, 10:53:43 PM | Eric YoungGo to full article
Pro-choice women’s groups are rallying their supporters to convince CBS, the NFL, and Super Bowl advertisers to stand against the “anti-choice” Super Bowl ad that will feature Tim Tebow and his mother.

Pakistani Christian Sentenced to Life under ‘Blasphemy’ Law

Yesterday, January 25, 2010, 6:35:01 PM | Compass Direct NewsGo to full article
A young Christian shopkeeper was sentenced to a life term in prison and fined more than $1,000 last week following a dubious conviction of desecrating the Quran, according to Pakistan’s National Commission for Justice and Peace

Christians, Muslims, Jews Worship at Evangelical Megachurch

Yesterday, January 25, 2010, 6:05:53 PM | Lillian KwonGo to full article
It was an unusual Sunday morning worship at Northwood Church in Keller, Texas. Christians, Muslims and Jews sat together in the megachurch to hear an evangelical pastor preach about Jesus.

Ex-Relief Worker: Christians Credited, Blamed for U.S. Deeds

Yesterday, January 25, 2010, 4:17:09 PM | Michelle A. VuGo to full article
The world does not see a distinction between the United States and Christians, said a former humanitarian worker who served in South Asia and Africa and worked with refugees when he returned to the United States.

Las Vegas Pastor: Get Rich Quick in God

Yesterday, January 25, 2010, 2:49:07 PM | Audrey BarrickGo to full article
“Wanna get rich quick?” The phrase is used by countless authors, gurus and even Christian leaders who try to provide an easy formula for wealth and happiness. But Central Christian Church Senior Pastor Jud Wilhite has a different solution

Commentary: The Kingdom Project

Yesterday, January 25, 2010, 2:02:13 PM | S. Michael CravenGo to full article
As most observers are aware there is a dearth of consciously Christian worldview knowledge within the church

Christian Apologists: Be Careful of Oprah’s Spiritual Teachings

Yesterday, January 25, 2010, 12:39:00 PM | Michelle A. VuGo to full article
She is persuasive, influential and does a lot of good, but Christians should be careful when Oprah speaks about spirituality, warned two apologists who recently co-authored a book on the subject.

‘To Save a Life’ Opens with $1.5M Weekend

Yesterday, January 25, 2010, 9:28:01 AM | Josh KimballGo to full article
Faith-based flick “To Save a Life” didn’t make it into the box office top ten on its opening weekend but saw success similar to “Facing the Giants,” which went on to be recognized as one of the most inspirational movies of 2006.

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